According to different schools, different practitioners can achieve different magical powers in the end-there is no doubt that the Buddha’s light is the unique magical power of the Zen master Lingyou.
In the initial stage, the concept of "breaking the spirit in the heart" was a combination of self-consciousness, spirituality and wisdom, and it was a natural fit between merit and supernatural powers and the ascetics who practiced three veins and seven rounds of dharma.
According to the different understanding, wisdom and merits of practitioners, Buddha’s light has a variety of completely different attributes at the beginning of its formation.
For example, Zen master Lingyou shows compassion for others and changes all Sanskrit sounds.
Another example is monk Hui Ji’s idea that all buddhas manifest themselves, and that all laws do not invade the pure land …
The same source, but very different, is the beauty of Buddha’s light.
Previously, Pei Wende’s Bodhisattva Buddha Light had all the commonness of Bodhisattva Buddha Light, but it didn’t have its own attribute aura.
But now it’s different. Pei Wende has not only realized the invulnerability of all laws, but also has the signs of homology of all laws
Spells, magical powers, martial arts, willingness, beliefs, thoughts …
Since it is decided to take one scoop for weak water, Pei Wende, or the ascetic, naturally takes the biggest scoop.
Enlarge the most unique characteristics of one’s Buddha’s light to have the characteristics of dharma before.
This is what Hui Ji is doing for Pei Wende.
Anyway, ascetics all belong to that kind of talented player. It’s all routine exercises.
To tell the truth, if Pei Wende hadn’t awakened the power of Mohologa before, he would have won the Dan Chen Jiu Zhuan by chance.
Hui Ji’s monk really didn’t dare to pull out the seedlings to help him become the second stage of Bodhisattva.
In his own words, Zen master Lingyou said that nothing can go through such a big trouble until the practice is completed. Isn’t that against the sky?
"So this is karma!"
Pei Wende couldn’t help laughing when he silently watched Fang enter the epiphany state.
"But it’s really unexpected that this little Buddha’s light is actually dominated by’ breaking the heart’!"
Seeing Hui Ji’s own Buddha’s light guiding Pei Wende to take out his strongest side from those complicated spirituality.
It’s not the compassion of Zen master Lingyou, nor the determination of monk Hui Ji to move forward, but a kind of self-respect!
Although every ascetic practitioner knows that the potential of Bodhisattva can only be truly brought into play after breaking away from the inner god and establishing the will of "heaven and earth are the only ones who respect God".
But in fact, since the ascetic started to really despise the gods and buddhas and didn’t put all the demons and ghosts at ease, there has been such a trend.
After this situation, most of the successors are looking for another way or kindness, or determination, or ambition to advance to the second stage of Bodhisattva.
Throughout the ages, monks who dare to "Buddha Dharma" to order hundreds of thousands of Buddhas to be quiet are closer to practitioners who are "self-centered".
Rao did so. It was only after going through the legal difficulties that he decided to follow the example of Confucianism and reinterpret the meaning of Buddhist scriptures that he had this determination to approach the saints and buddhas.
The sacred heart is close to the Buddha’s heart, and the sacred way replaces the Buddha’s way …
This is what Hui Ji monk thinks that he is not weaker than the gods and buddhas and is entitled to compare money with them.
However, he imagined that Pei Wende, who was young, was even more perfect than himself if he achieved "having my God".
Just as he imagined that the soul came from the 21st century, Pei Wende reluctantly accepted the fact that the yogi, the monster and the ghost were real because of the impact of the three views.
"It’s really looking forward to the moment when teacher younger brother achieves the golden posture …"
My heart can’t help but look forward to the scene of Pei Wende becoming a golden body. Hui Ji, a monk, wants to know what kind of method his younger brother’s personality will condense.
"Can it really mean’ don’t move the venerable’?"
"And this little one seems a little abnormal recently?"
"His mentality actually needs me to wake up so as not to go astray?"
Chapter III Dragon Entering the Sea and Dapeng Ascending to Heaven
Weishan Tongqing Temple majestic hall
"Have you made up your mind?"
It is rare for a Zen master Lingyou to sit in front of the Buddha III without receiving pilgrims, but a seemingly dignified lady talking about something.
"Master, you asked the wrong question!"
"You should ask your apprentice if he has made up his mind?"
She looks like a good family, but she is also sitting opposite the Zen master, but she looks a little seductive
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